| Climate Confusion - Environmentalism as Religion |
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| Wednesday July 02, 2008 16:38 | |
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Excerpts From Roy Spencer's Climate Confusion (pgs 96-102)
The Earth apparently has a "right to be free of human influence. But "rights" are a uniquely human construct. I hate to sound harsh but forests and other forms of life on Earth have no rights, except for the ones that humans might want to confer upon them. We all love polar bears but why do they continue to infringe on the rights of seals!? These elements of nature have value only because humans value them, not because the environment has some basic right to remain undisturbed. The religious reverence some have for the environment is probably best categorized as Paganism. While there are many variations of Pagan beliefs, they typically involve the Earth, life and all the cosmos being part of one spiritual being.  Al Gore's first book, Earth in the Balance: Ecology and the Human Spirit, addressed the spiritual connection that Mr. Gore has with the environment. The theme of that book is anti-technology, and mankind is religiously viewed as a destroyer of the environment rather than a species that happens to depend upon a wide variety of natural resources for it to thrive. While Mr. Gore is a Baptist, some of his writings and speeches to environmental groups sound more Pagan than Christian.  I'm not demonizing Paganism. As a religious belief system, it is peaceful and optimistic. I'm only pointing out that such beliefs regarding humanity's relationship to nature are inherently religious.  In 1982, the founder of Greenpeace, Paul Watson wrote of his religious environmental awakening:
The belief that global warming is a serious threat to mankind and the environment has been described as having a striking similarity to the Biblical paradigm of sin, guilt and the need for redemption. The author Michael Crichton has done a brilliant job of artiulating the modern secularist's subconscious need for religion in his life, as evidenced by the secularist's reverence for the environment. In a 2003 speech, Crichton summarized these parallels between modern environmentalism and the Judeo-Christian belief system:
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